From the archive, originally posted by: [ spectre ]

http://www.latimes.com/entertainment/news/la-et-christian10oct10,0,2410269,full.story?coll=env-fashion

Pirating Songs of Praise

Some Christian music fans believe digital downloading is a way to
spread the Word. Other voices tell them: Thou shalt not steal.

By Geoff Boucher, Times Staff Writer / October 10, 2006

Regina Kennedy prides herself on being a good Christian, so when the
pastor at her Pentecostal church in Delaware called it a sin to
download gospel songs without paying for them, her heart began to race.

The out-of-work driver went home and stared at her download collection,
which included artists such as Yolanda Adams, Kirk Franklin and others.
“The songs are so beautiful, and I couldn’t afford to buy them all,”
the 43-year-old said. “I just didn’t know what to do.”

In the end, she deleted every song. She’s still not sure, though, that
she was really stealing. “I don’t know what to think, really.”

Kennedy is hardly alone among conflicted fans of Christian music, but
her decision to erase her library does set her apart from most of them,
especially younger ones. Surveys show that born-again Christian teens
are just as active in stealing and swapping music as their secular
peers who pinch the latest Eminem rap hit or Kelly Clarkson power
ballad.

Take Matthew, a 13-year-old who attends Hewes Middle School in North
Tustin and attends youth programs at nearby Red Hill Lutheran Church.
Asked if it’s wrong to take songs for free, he answered: “No, because
the artists are making billions of dollars anyways.” Another kid at Red
Hill, 16-year-old Mike, a student at Beckman High, said that music is
beyond commerce or at least beyond the cash register: “They should give
it away ’cause it’s art anyways.”

Those attitudes, along with the arrival of an edgy and restless new
generation of artists and lean times in the music industry, have
created a clash between familiar imperatives: Spread the Word and Thou
shalt not steal.

“We are all conflicted, it’s true,” said John Styll, president of the
Gospel Music Trade Assn. “This is not a business first, but it still
must be a business at some point to keep going.”

Styll’s association was behind a campaign called “Millions of Wrongs
Don’t Make a Right,” which used well-known Christian artists as
spokespeople against piracy, but Styll said the perception lingers that
all music stars are fabulously wealthy, and he wonders how effective
they are as voices in the debate anyway.

His association is preparing to go to youth events and organizations in
coming months with presentations that frame the question of digital
downloading as a purely ethical issue. That’s a far different tack than
the mainstream music industry, led by the Recording Industry Assn. of
America, which has used legal action and language to spook young
pirates.

“The RIAA feels it can’t address it as a moral issue, but we certainly
can, and our audience should be more receptive to that,” said Styll,
who seemed plainly exasperated with the notion of young churchgoers
taking music illicitly. “It’s like stealing. You wouldn’t walk into a
Christian bookstore and steal a Bible off the shelf…. some fans say,
‘This music is made to spread the Word, and I’m just helping.’ Well,
this is also about people’s livelihoods.”

“Christian music” is an unwieldy and misleading name for a music market
that is big enough to cover recent releases from artists as disparate
as Ohio pop-punk band Relient K, smooth L.A. gospel singers Mary Mary,
country singer Alan Jackson and P.O.D., a hip-hop and reggae tinged
band from San Diego.

It’s hard to imagine fans with music tastes eclectic enough to embrace
all the artists on that list. But as a collective, the sector just got
some great news. Christian music sales, both on CD and via paid
download, over the first six months of 2006 were 11% higher than during
the same period in 2005. That double-digit surge stands in stark
contrast to the rest of the music industry, which experienced a 4%
decline during the same time period. And no other genre has a 2006
sales jump anywhere near the level of the Christian sector.

When the six-month numbers were released, industry leaders said the
figures showed that efforts such as the “Millions of Wrongs” campaign
were making in-roads. But that view may be a leap of faith, says Joe
Fleischer, chief of marketing for Big Champagne, a top barometer of
online media activity.

Fleischer said the uptick in Christian music sales was more than
matched by a jump in Christian music that was traded on peer-to-peer
networks, e-mailed as file attachments and (the new popular mode of
youth distribution) via digital files tucked into instant messages.

While much new revenue came in, more was missed, Fleischer said, adding
that the same zealous fans that are taking their music for free are
also minting new stars for a genre that is amid a major crossover into
mainstream rock.

“That increase in sales is driven by what’s going on with these newer
acts, and all of that is happening on the Internet,” Fleischer said.
“Bands like Underoath.”

Underoath is a Florida hard-core band whose spiritual message is
delivered with a sonic style not intended for the faint of heart. The
messages too are far from the psalms or greeting-card sentiments that
the term “Christian music” conjures up. Take its wrenching song on
abortion, “Burden in Your Hands”:

So they take your life before your first breath / When will it stop,
the killings continue / Babies die every day because of a pro choice
made / Helpless and innocent they are put to death.

The six-member band shocked the music industry in June when its most
recent album debuted at No. 2 on the nation’s pop charts despite zero
airplay on mainstream commercial radio and no presence on MTV.

It wasn’t a surprise to fans who visited the band’s page on
MySpace.com, the Internet portal that has become a pop culture echo
chamber. On the Underoath page, the digital player shows their songs
have been listened to close to 17 million times.

The upheaval in Christian music circles isn’t limited to rock and edgy
youngsters.

The traditional Nashville scene, with its country-tinged sound and its
Heartland appeal with artists such as Amy Grant and Steven Curtis
Chapman, has lost jobs, Styll said, especially because the revenues for
artists are limited by lower royalty payments from church and religious
outlet performances. That has made the trade association especially
stern, but it’s set the stage for maverick attitudes as well.

Take singer-songwriter Derek Webb, an up-and-coming Christian recording
artist who has not only received good reviews for his tour but also a
flurry of coverage in industry outlets such as Billboard magazine. The
reason? He’s opted to give away a full download of his new album for
three months on the Internet. He had sold 17,000 copies (both as CDs
and downloads) since its December release and has given away 50,000
more since the download offer began in September. In exchange for the
free music, he asks only that fans give him the names of five more
people to e-mail about his music.

The idea came to him after he sold enough copies to break even
financially on the project. The free-music period will pay off in the
long run, he says, by building his career and also spreading the
spiritual message of his music. His concerts have, in recent weeks,
jumped from audiences of about 100 to crowds of 500 and more, he said.

“I can’t think that’s a coincidence and all of this, it’s a huge part
of my future,” he said. Webb categorizes his music as songs of protest
in an industry more comfortable with shiny happy platitudes.

“I don’t think most Christian music is very good – I don’t like it
and I don’t listen to it,” the 32-year-old Nashville singer said. He
pointed to the growth of rock and metal acts with Christian messages
that use the Internet to bond with young fans and sidestep the
traditional industry mechanisms. “Forgive me for saying it this way,
but that looks a lot more like Jesus to me than packaging some album
and telling people what to do with their art. ”

In a Times entertainment poll this summer, teens were asked about
downloading songs from an unauthorized file-sharing network. Among
those who identified themselves as religious (of any faith), 63% said
they would never do it. Among teens who did not describe themselves as
religious, it was a similar proportion at 61%.

Those numbers didn’t surprise Styll because he had seen even more
distressing stats when his trade association commissioned a study in
2004 by the Barna Group, a Ventura research and strategy company that
focuses on young Christian consumers.

That survey found that about 1 in 10 born-again Christian teens believe
it is morally wrong to take and share songs. The ones who do have
second thoughts often said that they felt the religious connection the
music provided them made it all less objectionable.

“What we’re seeing is young people and youth pastors are bringing this
moral perspective that, well, it’s not exactly right to download the
music, but from their point of view they’re doing it for greater good,
and in their minds that offsets it to some degree,” said David
Kinnaman, vice president of Barna Group.

Top executives in the Christian music industry have lobbied on Capitol
Hill for protections for music and other copyrighted material. But the
tougher rooms to win over are at church halls such as the one at Red
Hill Lutheran Church.

At any given time there about 120 kids in the programs, from
fourth-graders through college-age young adults. Isaiah Coughran,
co-leader of the church’s youth ministry, noted that the congregation
is relatively affluent, so the youngsters who take music for free have
other options.

“The kids here are split on it. We get both ends, for sure – the kid
that has 7,000 songs and the kid that won’t do it because it’s
stealing,” Coughran said. “We want them to make their own decision, but
at least be aware of the issues and talk about them.”

Some of the kids chew on the debate for a minute but then swallow it
with a shrug: “They’re teenagers and they say, ‘It’s what I want to
do,’ and that sort of flattens the argument for them, just like with
anything.”

Coughran himself was in a Christian punk-pop band called Value Pac that
got as far as a record contract on an indie label. That’s when Coughran
noticed that their music was available on Napster and pinging through
the Internet for free.

“For me, I was actually thrilled, because part of what I wanted to do
was share the message of the music,” he said. “And one big way to
spread the Word – any word – was Napster, right? I wasn’t doing it
so much for the money, so the message was more important to me. It’s
different if you need to do it for a living, though, isn’t it? That
changes everything.”